Osama bin Laden may be dead, but his dream lives on. His was a dream of violence, bloodshed, and sectarianism, one in which a new Islamist caliphate could take power, and his repressive ideology would flourish.
Bin Laden also envisioned a Middle East that would be sympathetic to his ideas and ideals. And while most people are repulsed by his beliefs, there are a frightening number of people who hold the same bloodthirsty views as him. Many of these are already involved in al Qaeda, the Taliban, or other distinct terrorist entities. But this mindset can be found all throughout the Middle East and beyond. It is an idea that advocates the violent enforcement of one’s own beliefs, and is not only a grave danger to lives, but an offensive and woefully misguided interpretation of the otherwise peaceful and fairly welcoming religion of Islam.
Yet the Arab Spring, as it is now known, is seriously calling into question the efficacy and popularity of bin Laden’s violent Islamist vision for the Middle East. Unlike the religious revolution al Qaeda dreams of someday bringing about, the Arab Spring which brought down both Hosni Mubarak and Zine El Abidine Ben Ali was almost exclusively secular, and motivated by secular desires and aspirations. It’s democracy that the Arab people seem bent on achieving, not an Islamic state or caliphate.
So there seem to be two conflicting viewpoints in the Middle East right now. On the one hand, Osama bin Laden, al Qaeda, and all who share their twisted views see a future in which their own beliefs about religion and society are paramount. On the other hand, a powerful new youth movement is swelling in the Middle East, a movement that, despite al Qaeda’s fondest wishes, is a secular one.
The stage seems set for yet more tension in the Middle East. Even as a new dream of freedom and democracy builds momentum in places that previously suffered under terribly repressive states, a different kind of repression, this time of a religious variety, is still in the arena. As these two dreams of the future, one of religious nationalism and the other of secular democracy, face off over the coming years, the people of the Middle East will have a choice. They must make it wisely.